Monday 17 August 2015

“ Traditional leaders in SW are reminding government to stick to conditions of Fumban Conference” -Chief Tanyi Robinson of Tinto Mbuh




HRH Chief Tanyi Robinson is the Traditional Ruler, authority and King of Tinto Mbuh in Manyu Division in the Southwest Region of Cameroon. He doubles as the De facto Secretary General of the Southwest Chiefs. He is equally the Secretary General of the Council of African Traditional and Native Authorities including Kings and Monarchs from Africa with Head Office in Benin. On the 27th of June this year he was awarded by the State Department of the United States of America the 2015 Prize Award for Community Leadership. Professionally, he is a Lawyer,a forester and an erstwhile Banker. He was interviewed recently by Francis Ekongang of EDEV Web News.
Excerpts

HRH Tanyi Robinson Chief of Tinto Mbu- Manyu Division, SW, Cameroon

Let’s look at you as Royalty. That is as the Chief of Tinto Mbuh.
I got on the Royal stool in the year 2000 and I have been on it for 15 years and I have held other portfolios linked to this stool at the Sub Divisional, Divisional and Regional levels. I am as such the custodian of the Tinto Mbuh culture. At the Regional level, for the past four years I have been the Assistant Secretary General of the Southwest Chief’s Conference and I am presently on my second mandate. In this regard I work with Fitzgerald Nasako as Secretary General and then our President is Honourable Senator Nfon V.E. Mukete. Nfon Mukete is aged while Fitzgerald Nasako’s responsibilities in government keep him too busy so most of what is done by the Southwest Chief’s Conference is in my hands. 

What has been the stance of the chiefs of the Southwest with regards to the political trends in the country firstly with regards to the position of Anglophone lawyers and the way the government has been handling the Boko Haram crises in Cameroon?

I will want to talk about Boko Haram because that is strategic. When you are on a war front like Cameroon there are things that you don’t say or comment on for strategic reasons. We of the Southwest Traditional Authorities are unanimous in reminding the government of its leadership role on the Fumban Constitution that brought the two Nations together. We all know West Cameroon was a State of its own with its own legal, judicial, administrative and financial institutions. It had its own House of Assembly and had the House of Chiefs. Before the marriage with the East Cameroon at the time was introduced there were written documents so we in our position as Traditional leaders in the Southwest are simply reminding Government of the engagement that was taken that the Anglophones should not be marginalized. We took a stand on the recent quarrel that broke out between the Advocates or the Barristers and we said that we are not sending any dissenting voice like refusing as some people would say that we are for separation no. We are simply saying that there was a union and there were documents that were signed and engagements taken as gentlemen that we have always been, we just wanted to remind those who signed the documents that it is a contract and should be maintained. That’s what we are out for. We stand strongly on this issue of Bilingualism because the people feel cheated. The people in the village for example don’t know French and if you find sign posts at important points in French then it’s not meaningful. You have certain projects in parts of the Southwest and when we go there we find sign posts “interdit de traversez”. If you don’t tell the people that trucks are coming in the language that they know then you are exposing them to risks. These are the things that we as community leaders do not accept. We want to remind government that certain things may be misinterpreted and that it should be taken care of before it degenerates into something that can bring conflict let us pre-empt it. That’s why we keep harping on it. That’s our role to keep reminding them.

At the Pan African Level you also have a huge responsibility as the Secretary General of the Pan African Council of African Traditional and Native Authorities including Kings and Monarchs.

This body has its Head Quarters in Cotonou in the Republic of Benin and I think I am lucky to have been picked by my peers to be the Executive Secretary. The President is from Benin. There are two Vice Presidents; one from the West Africa, Cote D’Ivoire and one from Cameroon in the Central African Zone. We thought that there should be a council regrouping leaders from the whole continent. We realized that a lot was happening on the backyard of African leaders. There was a need for them to take the front role. They realized that what was done by the colonialists was to keep the traditional leaders in the cold and away from their people. That’s why their first actions when they came to Africa were to hunt down the leaders or the Kings at the time. He was either sent to exile if he refused to follow them or he was even killed if he put up a fight. We know of the case in Douala and other parts of the continent. The so called missionaries had as their first mission to eliminate the African leadership. This has continued with the Neo Colonialist governments that came which were put in place by them in what they considered independence in the sixties. Slowly these Governments themselves are coming to face problems within themselves and because of Democracy and with the realization that they can’t just govern without the traditional rulers. So they keep taking us forward and backwards. We thought that it’s time we bring our self to the fore-front of leading our people. This is how that sentiment came to put up an association of traditional rulers that should promote inter-cultural dialogue because once a decision is taken say in the villages, there is no room for appeal. Most of the time, it just suits the people. It doesn’t go with the hurting that comes when we take our own brother to the court. In my Kingdom when a problem is solved between two brothers, it is bearing. These are the kind of things we are bringing up encouraged by some African leaders themselves. The Late Muammar Gaddafi was very interested in bringing the traditional leaders in the fore front of leadership within communities which is a step towards African Unity. After him Obiang Nguema of Equatorial Guinea also showed some interest and then we now thought we should sustain and push the idea all through. Formerly it died because the two of them came in with money and it was not from the stake holders themselves. So we are taking responsibility in our hands.  

The success story so far your Highness…

The success story so far is Psychological that it is overwhelmingly accepted by whoever considers himself a community leader, traditional leader or crowned authority. We are just at the starting blog and our aim is to gather as many leaders as possible. 




As Secretary General of this lofty institution, what is expected of you in terms of responsibilities?

I was Secretary General of the Committee that was set in Yaounde to give birth to this structure, since the 30th of September 2014. In Cotonou, Benin it got transformed into the post of an executive secretary. So as an Executive Secretary, I am in charge of all the co-ordination work of the council so it goes beyond administration since I do conception, policy implementation, follow ups and we also get into partnerships. Now we already have Harvard University as a partner interested in the Department of African Studies. We have already signed a pact with the Institute for African Patrimony based in Cotonou. They have been there since 1963. We recently got something to do with the Center for African Traditional Languages and Customs and we are moving forward towards getting a seat in the United Nations next September as a Civil Society Organisation as well as with the AU, African Union and the UNESCO. Added to this is the need to introduce this vision to African leaders in the Southern and the Eastern parts of the Continent. We know the strong traditional role in South Africa with the Zulus, as well as in East Africa in Kenya among the Kikuyus and the Tanzanians and Ugandans. This, we intend to capture into the main stream of what we are doing to promote inter African Cultural dialogue. They should work hand in hand with formal authority to impact positively

No comments:

Post a Comment